The temple's lores
Srikalahasti temple is immersed in religious and legendary tales predominantly portraying themes of devotion and faith. One of the most renowned legends surrounding the temple’s name is the tale of a spider (shri), a serpent (kala) and an elephant (hasti). All three creatures devoutly worshipped Lord Shiva and perished in devotion. Impressed by their dedication, Lord Shiva resurrected them, granting them liberation (Moksha). At the base of the Linga residing within the temple, you will find the representation of a spider, two elephant tusks and a five-headed serpent, serving as a reminder of these acts of intense devotion.
Another legendary narrative revolves around Kannappa, a hunter who was a passionate devotee of Lord Shiva. Upon witnessing blood flowing from the Linga, he offered his own eyes as an act of worship. Acknowledging Kannappa’s devotion, Shiva appeared before him, restored his eyesight and granted him Moksha.
Yet another tale recounts how Parvati, Shiva’s consort, was cursed by him to lose her divine form. She undertook penance at the Srikalahasti temple, which pleased Shiva who bestowed her with a heavenly body, outstanding her original form by a hundredfold. Parvati is worshipped as “Shiva-Gnanam Gnana Prasunamba” or “Gnana Prasunambika Devi” at Srikalahasti Temple. Ghanakala, cursed to become a ghost, recited the Bhairava Mantra at Srikalahasti temple for fifteen years, leading Shiva to restore her to her original form.
Legend has it that Mayura, Chandra and Devendra were liberated from their curses after seeking blessings at Srikalahasti and bathing in the Swarnamukhi river. Furthermore, Lord Shiva appeared before the sage Markandeya, a follower, enlightening him about the significance of having a Guru. These are just a few of the countless tales associated with the Srikalahasti temple. Visitors can delve deeper into the temple’s rich stories and legendary tales.
The legacy of the Chola dynasty and the Vijayanagara dynasty
The origin of Srikalahasti Temple dates back to the 5th century when the inner temple was constructed. The outer temple and its main structure were built in the 11th century by the Chola emperor, Rajendra Chola I. The magnificent Gopurams at the entrance were constructed by Kulottunga Chola I during the 11th century. Significant renovations were made throughout the rule of the Chola dynasty with engravings of the various Chola emperors noticeable within the temple.
The Vijayanagara Empire also made contributions to the renovations of the temple. In the 16th century, the empire constructed the majestic 120m high main gopuram. Also known as the Rajagopuram, this dome attracts thousands of tourists every year who come to experience and appreciate the artistry of its magnificent architecture. The temple showcases the Dravidian architectural style with its heavy carvings and sculptures.
The temple received various contributions from rulers belonging to the Chola dynasty and the Vijayanagara dynasty. It is a powerful indication of the previous ruling dynasties and the region’s rich history.
